Printed fromJewishPittsford.com
ב"ה

Rabbi's Blog

Jewish Thought of the Week (02/28/2025)

 

We are live from NY!!!!

I am with our Cteens at the International Cteen Shabbaton...along with 4000 other teens and staff from all over the world for the largest Jewish teen convention ever (see our pic of the week below).

The Jewish unity is awesome and here is a dvar all about that!


What is unity? Some will say that unity is best expressed when two individuals unite and they become one. But true unity is even deeper. It is when each partner is incomplete as an individual without the other. Each one is only a half. 

This can answer a question about the Mitzvah to donate a half Shekel every year. 

(This Shabbos three Torah scrolls will be read from, which is relatively rare (besides Simchas Torah). The first is for the Sedra Terumah, about building the Temple. The second is for Shabbos Rosh Chodesh, the start of the month of Adar, the month of Simcha (joy). In the third Sefer Torah we read Parshas Shekolim, about the half Shekel that everyone donated each year for the communal offerings, thus atoning for the sin of the Golden Calf.) 

Worshipping the Golden Calf was idolatry, unfaithfulness to Hashem! Shouldn’t the Tzedaka required for atonement be expressed as a whole number? (The same half Shekel coin was also known as 10 Gera). Why does the Torah repeatedly emphasise that it is only a half? 

The atonement has to reach deep into the Neshama (Soul), expressed by the awareness that one is only a half. Becoming complete requires the other half. The other half is Hashem. With our greatest achievements we are incomplete without Him. And Hashem, in a manner of speaking (kevayochol) is incomplete without the Jew doing what Hashem created him/her for. 

The other half is also one’s fellow Jew; when we unite together in the spirit that each of us becomes complete only through the other. 

This is also the way to Simcha. Being truly happy and at peace is a choice, an experience that begins from within, regardless of external circumstance. Knowing that there is a purpose and a Partner and that we are not alone brings a sense of peace and happiness and helps to build the Temple.

Shabbat Shalom,

Rabbi Yitzi and Rishi Hein

Jewish Thought of the Week (02/21/2025)


Dear Friend,

The Jewish people are in shock from the monstrous events yesterday: the tragic death and return of the Bibas children’s bodies.

There are two messages here: a short actionable message about the Bibas family (inspired by my colleague Chanoch Kaplan) and an incredibly upbeat social media post by Hillel Fuld with some amazing perspective, even as the tears don’t stop.  

Yarden and Shiri Bibas chose 2 names for their 2 children – Kfir and Ariel, but they are really the same name: lion.

The Torah mentions lions by 6 different names over 150 times, more so than any other animal! The Jewish people are compared to a crouching lion who springs to action to tackle the mitzvot each day. G-d himself is referred to as a lion who roars three times each night, sharing the pain of the Jewish people in exile.

We are a nation of lions. A nation who lives with the attitude and perspective of royalty, knowing the truth about the mission we represent to the world – to be “a light unto the nations.” And even when it seems we are down and out - when we are in a crouching position - you can be certain that it precipitates a giant leap upwards. In the blink of an eye, we will be back to roar our message of truth again, reminding ourselves and the entire world that we carry a holy and noble mission which cannot be held back or silenced.

Friends, the Bibas lions were taken from us, but they live on in OUR roar today!

Here's how you can roar right now to concretize the memory of these beautiful lions who were so brutally taken from us:

Light Shabbat candles today by 5:31 PM
Add a Mezuzah scroll to another doorway in your home
Do a random act of kindness
Attend a Torah class this coming week 
Pray at Shabbat morning services and hear the holy Torah this Shabbat
Give tzedakah to our community or causes in Israel
May the roar of your mitzvah bring some measure of comfort to the Bibas family and bring the long-awaited coming of Moshiach now!

Shabbat Shalom,

Rabbi Yitzi and Rishi Hein


An open Miracle! By Hillel Fuld (@hillelfuld)

Since day one, I’ve been telling anyone who will listen that since 10/7, we’ve witnessed so many miracles, it’s hard to count.

Some of these miracles are easy to recognize, like how well the beeper operation went down or how successful we were at intercepting or detonating those hundreds of drones and ballistic missiles fired at us from Iran. Twice.

Other miracles were harder to recognize.

And then we have last night.

Last night was a miracle the caliber of the splitting of the sea.

I am talking an open miracle that could and should have ended very differently.

Do not ask me for my source and if that means you don’t believe what I’m about to say, so be it. You can keep scrolling. But if you know my work, you know I’m very careful with what I share so if I’m sharing this, trust me, it’s based on a reliable source.

Last night, a young lady noticed a suspicious object on a bus in the center of Israel. She reported it to the driver who pulled into a station, got everyone off the bus, at which point, the bus blew up and was completely destroyed.

But that wasn’t the end of it. Not even close.

Over the hours that followed, an additional four bombs were discovered on buses, some of them exploded, others were taken apart before exploding. Some malfunctioned.

According to my source, and this was news to me, a whopping 15 buses were supposed to explode this morning. According to reports, the terrorist set the timer for 9 PM instead of 9 AM.

So is that the worst of it? Not even close.

In addition to the 15 buses, 5 suicide bombers were set to detonate bombs on the lightrail at the same time, all in the center of Israel.

So is that the worst? Nope. That’s the good part.

Where did this attack originate? Gaza? Nope. Judea and Samaria. In other words, these terrorists came from within Israel. 

And here’s the kicker, and again, I am not telling you where I heard this, all of the above was intended to be nothing more than the distraction, much like the incoming rockets on 10/7. Just a distraction for the real invasion. 

My source says that as those buses and terrorists blew up, massive security and emergency forces were supposed to rush to the scene at which point, there would be a massive breach of the security fence and many terrorists from Judea and Samaria would invade Israel and carry out a 10/7 2.0. Only this time it wouldn’t be from Gaza so it would be an invasion into basically every major city in Israel.

For the third time, this is not information that is publicly available. I can’t share a link and I won’t share a source. Believe me or don’t. Up to you.

It is worth pointing out that for decades, we did not have any bus explosions in Israel. We do this deal and release terrorists, some of whom were the architects behind the bus bombings during the intifada, and all of a sudden, we’re back to buses blowing up.

I can’t imagine anyone believing that that’s a coincidence. 

All of this was supposed to go down during rush hour and would have caused hundreds, maybe thousands of Israelis deaths.

Even if the rest isn’t true, multiple buses blowing up like this bus during rush hour? Can’t even imagine.

Yesterday morning was one of the hardest days in Israel’s history. Perhaps the hardest. We all felt hopeless, every last one of us.

When we are in pain, God is in pain with us.

I don’t know about you, but yesterday morning, as I saw the coffins of the Bibas angels, I looked up to Hashem and asked why. Why would he cause us so much pain or allow Hamas to do this to us??

I told myself that we’ll be ok but wasn’t sure if that was true. Was God even watching over us any more? Has He abandoned us? Did He turn His back on us?

Then, as the hostages were being delivered, a beautiful rainbow appeared in the Israeli skies, a sign from the times of Noah, that God won’t ever destroy the world or let it be destroyed. A rainbow, according to Jewish scripture, is God’s way of telling us, “Don’t worry. I got your back.”

Still, though, I was just so sad and so angry.

And then the news started to hit my feeds.

A bus exploded. No injuries.

Hmm, “How does that happen?” I asked myself.

Then another bus exploded. No injuries. And a third. No injuries.

I already felt God’s presence again. I could breathe again. 

And the news kept coming in. More bombs discovered. More intel. This was supposed to be the biggest attack since 10/7, maybe even bigger.

Totally thwarted.

By who? The IDF? Nope.

Shabak? Nope.

Mossad? Nope.

This was a massive attack prevented 100% by God Himself. And a very vigilant young lady who noticed the suspicious object.

Whatever Hamas planned or didn’t plan for this morning, I would not be writing these words if their plan had come to fruition. But God had other plans and after all the pain God’s children endured yesterday, He felt we needed to be reminded of His presence. He felt we needed to be reminded that He has our back, now and always. He was right. We did need it.

This event might go down in history as one of the biggest miracles the Jewish people experienced since biblical times.

“There are two ways to live life. One is that nothing is a miracle. The other is that everything is a miracle.”

Some will explain how the Iron Dome works and therefore conclude that it’s not a miracle. The same for David’s Sling and the Arrow system.

Some will explain how all of those rockets and drones not intercepted by Israel fell in empty spaces. They might not believe that that too was a miracle.

The beepers? The walkie talkies? Getting Nasrallah? Haniyeh? Deif? They’ll attribute all of that to Israel’s intelligence.

But this? What happened last night? Israel had nothing to do with it. If you don’t see this event as a miracle, there is only one explanation. You don’t want to see it as a miracle.

Open your eyes. Clean your lenses. Hashem is here with us in our pain and each day that passes, we are one day closer to Him finally revealing Himself to us, explaining why any of this had to happen, and ultimately bringing mashiach.

For now, I just wanted to recognize Hashem’s greatness and on behalf of the hundreds, maybe thousands of Israelis who should be dead right now, just say thank you.

‎‏הודו לה השם כי טוב כי לעולם חסדו

Give thanks unto the LORD; for he is good: for his mercy endureth for ever.

‎בָּרוּךְ אַתָּה ה' אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַגּוֹמֵל לְחַיָּבִים טוֹבוֹת, שֶׁגְּמָלַנִי כָּל טוּב

Blessed are you, O Lord, our God, King of the Universe, who rewards good deeds, who rewards me for every good thing

We say that blessing when we are saved from tragedy. Today, the Jewish nation was saved from tragedy.

Thank you, Hashem.

Jewish Thought of the Week (02/13/2025)

 

Dear Friends, 
 
 
Ever have a dilemma of having 2 good options?

 

I had that dilemma when choosing the topic of this email. Should I talk about Thursday's Jewish holiday of Tu B'Shvat...or something about the epic Parsha of Yitro  with the story of the Giving of the Torah and Ten Commandments?

 

Choices, choices,choices.

 

So here is my resolution: both. But in a short version.

 

Here's Tu B'Shvat in short: We had our monthly Men's Torah and Whiskey Weds night and discussed how humans can map themselves out like a tree. Here is the great article we discussed

 

And now here is a longer but readable thought from the unparalleled writer Yanki Tauber. In it he writes about what the Giving of the Torah means to us and how it (even subliminally) guides our lives today in 2025.

 

How to Have by Yanki Tauber

 

What do you have? And what makes it yours?

Look around you and make a mental list of the things that are "yours": your husband or wife; your children; your home; your job; your knowledge; your car; your socks; your friends; your reputation; your magazine subscriptions --

These things differ greatly from each other. They differ also in the meaning of the word "your" as applied to them. But they are all, in some sense, yours. How did you come to possess them?

Certain things you earned. You paid for them with cash, toil and derring-do. Perhaps these are the things from which you derive your deepest sense of accomplishment. You are invested in them. You have achieved them.

Certain things were given to you. A brand new car that is a gift from your parents. A wise man you met somewhere taught you something you would never have figured out on your own. Someone loves you, generously, more than you deserve to be loved. Perhaps these are the things that you desire most of all. After all, you could never have achieved them on your own. They are beyond you; they belong to a reality greater than yourself. Being gifted these things means that you have transcended your limitations.

Finally, certain things are yours because they are inherently, intrinsically, yours. They are your birthright, your inheritance. You did nothing to earn them and no one gave them to you: you posses them by virtue of who and what you are. Your soul. Your mind. Your inborn talents. Your homeland. Your traditions.

Perhaps these things do not afford you the depth of fulfillment you get from the things you earn. Perhaps you do not experience the intensity of desire and striving for them evoked by the "gifts" of life. But these are more yours than anything else you possess.

Your earning power will fluctuate as you traverse the rises and dips of life, as you grow or diminish in strength, mental proficiency and spiritual sensitivity. The gifts you receive will always depend on forces beyond your control. But the things that are inherently yours will be yours in all circumstances and under all conditions. Even if you reject them and disavow them, they will remain ever, irrevocably yours.


G‑d. Ever since, the event is referred to in the language of our sages as the "Giving of the Torah." Indeed, the Torah calls itself our "gift from the desert" (Numbers 21:18).

The Torah, however, also describes itself as Israel's "acquisition" (Proverbs 4:2), as well as "the inheritance of the congregation of  background-image: url("/images/1/global/glossary_underline.gif"); background-position: 50% 100%; background-repeat: repeat-x;">Jacob" (Deuteronomy 33:4).


So which is it — gift, acquisition or inheritance?

The Torah is an acquisition for which we must struggle and toil, which becomes ours through diligent study and meticulous observance. As such, we experience the deep sense of fulfillment that only a fully-earned achievement can bring.

The Torah is a divine gift, for its wisdom is above and beyond anything our finite selves could attain. As such, it wakens our most transcendent strivings, elevating us above our temporality and mortality, making of us infinitely more than we are on our own.

And the Torah is our inheritance, our birthright. As such it is always ours. Even when we do not earn it. Even when we close ourselves to the gift of it being bestowed upon us from above. For it is of a piece with our essence.

Shabbat Shalom/Good Shabbos,
Yitzi

Jewish Thought of the Week (02/07/2025)

 

Dear Friends,

We can learn a lesson about leadership from this week’s Parsha, Beshalach. It is known as Shabbos Shira, the Shabbos of Song, because in Beshalach the great miracle of the splitting of the Sea unfolds. The Jews are finally safe from the Egyptians, and “Moshe (leading) the children of Israel sang this Song to Hashem: I will sing to G-d for He is very exalted; horse and rider he cast into the sea”. 


The children of Israel actually numbered a few million people whom Moshe led in the singing. How did the logistics work? How did millions of people sing the same song? 


This is discussed in the Gemara (Talmud) and three views are shared. Rabbi Akiva says that Moshe sang the song and the Israelites responded, stanza by stanza. Moshe said Ashira LaHashem (I will sing to G-d) and the people answered with this refrain (Ashira LaHashem). Moshe then said the next phrase: “for He is very exalted” and they responded Ashira LaHashem. And so they sang this same refrain for all of the verses. They affirmed Moshe’s singing and expressed their commitment by singing just the chorus. 


According to Rabbi Eliezer, the people actually sang each verse after Moshe, repeating that verse. They became loyal followers who themselves sang what Moshe had sung.6


Rabbi Nechemia says that Moshe began the Song, and all the people then followed and they all sang these entire song together! Everyone experienced Divine inspiration.


These three views can be seen as three different paradigms of leadership. In the first, Moshe led and only he sang these entire song whole song; whereas the others affirmed their total commitment and acceptance of his leadership.


The second approach to leadership is where the people were good disciples, following Moshe’s lead.


The third aspect of leadership is where Moshe begins, sets the goal and the tone; and ultimately everyone sings the entire song. It is with their own initiative, yet totally loyal to Moshe’s song.


All three paradigms are needed, depending on the situation. The sign of the ultimate leader is his ability to inspire the third aspect. As Rabbi Lord Sacks zl said (about the Rebbe): Good leaders create followers. Great leaders create leaders.


This Shabbos is the tenth of Shevat, known as Yud Sheva. It is the Yahrzeit of the sixth Chabad Rebbe (Rabbi Yosef Yitzchok) and the day that the Rebbe assumed the leadership of the seventh generation. 


The Rebbe’s teachings and vision have been adopted widely by Klal Yisrael, especially in Chabad, Shluchim and Shluchos (emissaries) as well as many more lay people, who are meticulous in following the Rebbe’s teachings and example; and using their initiative in trying to reach out to bring Redemption to the individual and the world 
(Thank you to Rabbi Shmuel for sharing these thoughts we me and others -may he blessed long healthy years to keep sharing Torah).


Shabbat Shalom!
Good Shabbos!
Rabbi Yitzi Hein
Looking for older posts? See the sidebar for the Archive.