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Rabbi's Blog

Jewish Week Think (02/20/2025)

 

Dear Friends, 


Imagine this.


You are a newly freed slave.


For years you owned nothing. Your labor wasn’t yours. Your time wasn’t yours. Your future wasn’t yours.


And then, almost overnight, you walk out of Egypt carrying gold and silver. The Torah tells us the Jews left Egypt with great wealth. For the first time, you actually have something.


No house yet.

No land yet.
Just the uncertainty of the great desert — and pockets full of treasure.

And then G-d instructs Moshe to tell the people to build the first Mishkan(Temple), a house for the Divine:

“Take for Me a contribution… from every person whose heart inspires him.”

If you were there and being asked to give to a brand new building fund- how would you react?

“Hey, I just got this. We’re in a desert. We don’t know what tomorrow holds.”

That’s a completely understandable reaction.


But it’s also the voice of scarcity.


But the Jewish people showed they changed from slaves. The Torah later says they gave so much that Moshe had to tell them to stop. There was more than enough.

They stopped seeing themselves as former slaves who might lose everything again. They began seeing themselves as people blessed with abundance, and to be a channel for that blessing to make a difference.

Scarcity says: “If I give, I will have less.”
Abundance says: “I have been given — and I am tapped to be a blessing.”

The donations were not just about  money. It was about redefining identity.


It was a choice of how to look at themselves. It was proof that they were no longer passive slaves with no agency. "Take for Me a contribution… from every person whose heart inspires him.”


A heart confident with G-d's abundance and trust.


And then comes the promise to those blessed hearts: “They shall make for Me a Sanctuary, and I will dwell among them.”


Not in it — among them.


When we live from abundance, we create space for G-d in our lives.
When we cling from fear, we shrink.
When we give from confidence, we expand.

The Mishkan (Temple ) was built not by wealthy people — but by people who chose to see themselves as blessed.


And that internal shift built the first Dwelling place for the Divine.


Let's choose to take their example and make our lives and homes a channel for abundance.


Shabbat Shalom,
Rabbi Yitzi Hein

Jewish Week Think (02/13/2026)

 

Dear Friends,

After last week’s blockbuster Parsha — the thunder, lightning, revelation at Sinai — you would think the sequel would stay in the heavens a bit.


Instead, the Torah comes right down to earth.
 

This week’s Parsha is Mishpatim — which translates as 'civil laws'.
 

How does G-d start teaching the Jewish people after the revelation at Sinai?
Not with the more spiritual mitzvot like prayer.

Not opening with the Temple's ritual commandments or offerings.
 

Instead, right after Sinai, the Torah turns to the task of building a just society.


Basics like:
Damages.
Loans.
Courts.
Responsibility.
(Read more 
here)


A few examples:

  • No bribery —“You shall not accept a bribe, for a bribe blinds the clear-sighted…” (Exodus 23:8)
  • Return lost objects — “If you encounter your enemy’s ox… you shall surely return it to him.” (Exodus 23:4)
  • Protect the vulnerable — “You shall not oppress any widow or orphan.” (Exodus 22:21)

It feels almost too procedural. Dare I say...a tad pedestrian?


But that’s exactly the point.
 

Judaism is not only about spiritual connection.
 

Sinai was never meant to remain a spiritual high. It was meant to shape how we do business, how we speak, how we handle money, how we treat people.

Holiness is not only in prayer. It is in honesty. It is in fairness. It is in quiet integrity.
 

The test of Sinai is not what you felt. It is how you live. How we live.
 

On that note, I have two special invitations for you:

  1. Shabbat of Blessing TOMORROW - Join us for our monthly Shabbat of Blessing TOMORROW as we explore some of the ethical laws in this week’s Parsha and how they guide real life. Followed by a special kiddush. (Reply to this email if you’d like to come).

  1. Study Daily Rambam — Begins This Sunday

If you’ve ever wanted a broader, clear grasp of Jewish law and Torah ideas (beyond a couple of nuggets in this email :))— you are in luck!!
 

Starting this Sunday (Feb. 15), we begin the 3-year cycle of the Rambam’s Mishneh Torah — a systematic summary of the entire Oral Law.
 

In just 20–30 minutes a day, you gain exposure to the full structure of Jewish life — beliefs, ethics, holidays, prayer, business law, family life — all organized and practical.
 

Download the free Rambam App and join our Rochester Rambam WhatsApp group: All info is at JewishPittsford.com/DailyRambam

Remember: The Sinai Experience wasn’t meant to stay in the clouds.


Let’s bring it into our daily lives.
 

Good Shabbos/Shabbat Shalom,

Jewish Week Think (02/06/2026)

 

Dear Friend,

Story: Toward the end of the Second Temple era, there were two great Torah leaders.

Shammai headed one academy. He was brilliant, precise, and uncompromising. Torah, in his view, demanded full seriousness and preparation.

Hillel led another academy — no less learned, but known for patience, warmth, and knowing how to open a door. 

A non-Jew came to Shammai and said: “Convert me — but only if you can teach me the entire Torah while I stand on one foot.”

To Shammai, this sounded like reducing something sacred into a stunt. He sent him away.

The man didn’t give up. He went to Hillel and asked the exact same question.

Hillel didn’t hear mockery. He heard someone searching for a beginning. So Hillel said: “What is hateful to you, do not do to another. This is the entire Torah. The rest is explanation — now go and learn.”

Hillel understood that the man needed the essence of Judaism first. It's how people learn: First the big picture. Then the details.

The Talmud (Pesachim 3b) teaches that this is the Torah’s model for teaching: "A person should always teach his student in concise language.") start with concise clarity, and only later expand and explain.

But this idea goes way back. As a matter of fact, our sages explain that this is how G-d taught the Torah at Mt. Sinai.

At Sinai, G-d first said the Ten Commandments in a single utterance, and only afterward repeated each commandment slowly, one by one. (Midrash; Mechilta on Yitro)


That is a message from this week's Parshat Yitro. And like many times, this idea is especially meaningful this week.


Why?

This week begins the three-year Rambam cycle — one chapter a day of Maimonides Magnum Opus Mishneh Torah.
In just 20–25 minutes a day (by listening or reading) , you gain a sweeping, structured overview of all Jewish law and mitzvot.

The essence of Judaism first. The details over time. 

To make it accessible, there is an amazing simple new app call "the Rambam app" available on iOS or Android by clicking here

And to make this local, I’m starting a Rochester Rambam WhatsApp group, where we’ll discuss the daily chapter and answer questions together.

👉 Join our whatsapp group here: https://chat.whatsapp.com/IqXvy5acEnUC8hGip5504d


Looking forward to help myself and everyone expand our horizon of Jewish knowledge!

Good Shabbos, 

Rabbi Yitzi

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