Printed fromJewishPittsford.com
ב"ה

Rabbi's Blog

Think Jewish (05/16/2025)

 

Dear Friends,

Remember the radio commercial from the Men’s Warehouse, where founder George Zimmer would end off with “You’ll like the way you look. I guarantee it”? Well how about if we could co-opt that to talk about our soul and liking the way we feel internally, with a guarantee no less?

Today is the official holiday of Lag BaOmer! In case you need a refresher: Lag B’omer is the day of Rabbi Shimon bar Yochai, a.k.a. by his acronym “Rashbi,” who was a great Talmudic sage in the 2nd century CE. He showed how the “body” of Torah and its “soul”, (the inner, mystical, spiritual dimension) go hand in hand. He was the first person to teach the Kabbalah (spiritual aspect of Torah) to a group of disciples, which they wrote in the ‘Zohar’. He proclaimed the day of Lag BaOmer (his passing) as a time of rejoicing and an auspicious day for all. 

Some of the customs of this holiday include making a bonfire (representing the soul teachings of the Torah) and Jewish children play a central role in Lag BaOmer celebrations. They are taken to fields to play with bows and arrows. How is that connected with Lag Baomer?

 Rashbi taught love and connection between all aspects of Torah and all types of people. He brought about forgiveness and protection for all the world. In his day no rainbow was seen (Rashi on Sedra Noach 9:12), because it was not needed (if you remember, the Torah tells how the rainbow became G-d’s sign that even when society is morally declining, that G-d will never bring another Flood).

The bow of the bow and arrow reminds us of the rainbow which was replaced by Rashbi.  The Lubavitcher Rebbe teaches a deeper and more positive lesson about the connection to the bow and arrow. In ancient times there were other weapons that were suited to close combat (like the sword). The bow and arrow was invented to reach more distant targets, including more distant enemies who are hard to see.   Spiritually, we all have faults in our character that are more visible and therefore easier to eradicate, if we work on ourselves. We also have deeper spiritual weaknesses that are not immediately evident, and need a different kind of weapon to overcome. That weapon is the spiritual bow and arrow.  The further back one pulls the string of the bow , the farther the arrow will fly. This weapon represents the spiritual teachings of Torah, which are nowadays accessible in the teachings of Chassidus (Tanya, Sichas etc.) Pulling the string further back means focusing more on our inner self, and this enables connecting to our core (Neshama) and to a paradigm shift in Avodas Hashem.   Thus the spiritual teachings of Rabbi Shimon Ben Yochai are compared to the bow and arrow. They give us access to our inner core, and the power to deal with even the most distant enemy.   I would like to speak from personal recent experience. While as a student I studied some of these teachings in Chabad Yeshiva and even on my own , I was too young to really appreciate them. 

Recently, I have joined a virtual learning community of Chassidus and have focused on really understanding these inner teachings. It has made me so much more aware of our inner power.

Setting up a regular time for studying Chassidus enhances one’s whole life inner journey. 

I would love to help any of you find a workable medium (podcast or online or in-person) to make these teachings part of your week. Please email me [email protected] or text 585-286-6147 (don’t be shy – I am excited to share some ideas to help anyone interested)! Rishi is also available [email protected] and it is our honor and joy to help others find these teachings in a relevant way.

You’ll like the way you feel inside. I guarantee it.

Shabbat Shalom! Good Shabbos! 

Rabbi Yitzi Hein

Jewish Thought of the Week (05/09/2025)

 

Dear Friends,

Is it possible to lead a life where your soul is a real defining force that guides your day-to-day? Is it possible to view yourself and others as souls on a journey? 

The holy books in Judaism say it is, but can you think of someone who you met who actually lives like that?

One such person was Rabbi Sholom D. Lipskar, a rare leader that the Jewish world lost this past week with his untimely passing at 78.

His accomplishments are long but two of the big ones are: Founder and Rabbi of the famous Shul of Bal Harbour and Founder of the Aleph Institute that helps Jewish incarcerated men and women and their families be supported in their time of need.

I had the privilege of meeting him once when we brought him as a speaker for our Jewish Legal Symposium on the topic of prison reform (see pic above - he is the Rabbi on right).

But I think his real accomplishment was being a walking example of the most basic principle of the Torah(from this week's Parsha Kedoshim): "Love your fellow as you love yourself  ואהבת לרעך כמוך".

There is the famous story of the Talmudic sage Hillel who was asked by a potential convert to Judaism to encapsulate the whole Torah while he stands on one foot. Hillel replied that this 1 mitzvah of "Love your fellow as you love yourself - This is the entire Torah. Everything else is commentary. Now go learn the rest."

A heartwarming story but it seems problematic. How can that be the summation of the *entire* Torah? In the Torah there are two types of commandment: those concerning our relationship with G-d Almighty, and those that govern our relationship with others. Loving your neighbour as yourself can indeed sum up the Mitzvot of interpersonal relationships.

But how does love of one’s neighbour enhance the Mitzvot between a person and G-d Almighty, for example Kashrut, Mezuzah, Praying, Shabbat and all the others?

Also: The Mitzvah to love another as yourself is itself difficult to understand. Is it *natural* to feel for another person like one feels for oneself? Is it humanly *possible*? Like yourself?

In Tanya (Chapter 32 - “Lev”) the Alter Rebbe (first Chabad Rebbe) explains that there is a way that enables us to perform this Mitzvah literally. To love another unconditionally, just as one loves oneself. It is through training ourselves to see the Neshama, the spiritual essence of everything as the true reality.

All the Neshamos (souls) come from the same spiritual Source. There, they are all one. Loving the other *is* loving oneself. When the right hand helps the left hand it is not helping another; it is helping itself.

See the other person not for any externalities or actions or thoughts, but for what they really are in essence: a Neshama which is part of my own Neshama.

How can we cultivate such a spiritual perspective on viewing others? 

I think the life of Rabbi Lipskar was an example of that. He loved the Torah, G-d and his teacher the Rebbe so much, that he could sense the souls of others, be they world-leaders or incarcerated individuals. And together he and they would bring goodness and healing to the world.

In simple words: we should learn Torah and do mitzvos with the teachings of the Rebbe, because that literally gives us glasses of how to relate to the deeper reality of people's souls and make our destiny a redemptive one!

May his memory be a blessing and inspiration to bring that approach into our lives here in Rochester, and may his example guide us all in relating to others and bringing Redemption to the world.

Good Shabbos/Shabbat Shalom,

Rabbi Yitzi Hein

Jewish Thought of the Week (05/02/2025)

 
Dear Friends,
 

Someone ever tell you “Make it a great day!”?

If we were to Jewish-ify that, we would say “Make it a shining day”! (Always a little different, those Jews :))

How do you make your day a shining one? By making each day count or count each day.

Let’s explain: In Hebrew the word to count is Lisph(f)or. Notice the root of the word sphor which also means sapphire. In Hebrew the two words (to count and sapphire) share almost all of the letters. They are also related to the word for shining just as a sapphire shines.

It is very evident that if you make each day count and meaningful then your days will shine.

How does one do this?

For that we have yet another word in Hebrew with the same root -Sipur, which means a story or to tell a story.

Picture yourself at the end of the day taking a few moments to recount your story - the events of the day. The things you did and didn't do. The things you wished you had done and the things you wished you hadn't. 

Now picture yourself telling tomorrow's story, how do you want it to be? What are the things you want to be proud of in tomorrow's accomplishments?  What are the things you hope to avoid tomorrow? Who are the people you want to be with tomorrow? What are the personal struggles you hope to be victorious over tomorrow?

Why I am telling you this now? It has to do with where we find ourselves in the Jewish calendar now.

From the second day of Pesach (Passover) until the holiday of Shavout, we count the Omer, a total of 49 days.  In Hebrew Sefirat Ha'Omer - counting of the Omer (notice the root word here Sefira). This counting is a personal journey from Passover to Shavout, a journey of counting and rewriting or writing our story.

Try this for the next 31 days until Shavout - each evening count the number of days that have passed. Count the number and then recount the events of the day. Then take another moment and write your story for tomorrow. 

See what a difference it will make in your life. Click  here to learn more. (Thank you to my friend Rabbi Eliyahu Shusterman for sharing this with me)

Shabbat Shalom!

Rabbi Yitzi Hein

 

Looking for older posts? See the sidebar for the Archive.