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Rabbi's Blog

Jewish Thought of the Week (08/14/2026)

 

Today we enter the month of Elul, the Jewish month leading up to the High Holidays.

This month of Elul is a time to prepare for growth, strengthen our connection with G-d, and increase in mitzvot—especially kindness and tzedakah, giving to those in need.

I want to share a story I heard from veteran Chabad Rabbi Shmuel Lew of London, England, may he live and be well.

A 12-year-old boy who looked different from his classmates was often excluded when they played together. His mother spoke to his Jewish school in Crown Heights, Brooklyn, but when the situation did not improve, she wrote to the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson.

The Rebbe responded strongly. He warned the school that if they did not address the situation, he would personally come there (for context- this was unheard of)!

A few months later, the boy celebrated his Bar Mitzvah at a synagogue some distance from 770, the Rebbe’s synagogue in Brooklyn.

That Shabbat, the Rebbe would normally lead a farbrengen—a large gathering of teaching and song attended by thousands of people for a few hours. This was the community highlight in Crown Heights of the week.

But to everyone’s surprise, the Rebbe announced that there would be no farbrengen that day because of the boy’s Bar Mitzvah.

Now, there was enough time for people to attend the Bar Mitzvah and still return for the farbrengen. But the Rebbe wanted them to stay. He wanted the community to spend time with the boy, befriend him, and show him that he belonged.

Why was changing the whole community schedule so important?

Perhaps the answer can be found at the end of this week’s Torah portion, Shoftim.

The Torah describes what must happen when a person is found murdered outside a city and the killer is unknown. The elders of the closest town perform a special ceremony and declare, “Our hands did not spill this blood.” (Read the passage in Deuteronomy 21)

Our Sages ask an obvious question: Would anyone suspect these respected leaders of murder?

The answer is that they are declaring that they were not even indirectly responsible. Perhaps the victim passed through their town and no one offered him food or accompanied him on his way. Could they have done something that might have prevented the tragedy?

The Torah is teaching us that a community must take responsibility for every person.

Sometimes a person, especially a young person, feels lost or alone. They may be searching for friendship, meaning, or simply a place to belong.

Whose responsibility is it to notice and help?

The answer is: all of us.

The community could have said, “The way this boy is being treated is unfortunate, but it is not my problem.” They could have briefly attended his Bar Mitzvah and then hurried back to the Rebbe.

But the Rebbe was teaching something very different.

When someone feels excluded, we have a responsibility to help them feel that they belong. When someone is struggling, we cannot simply say, “It was not my fault.”

Every person matters. Every person belongs. And each of us has a responsibility to make sure they know it.

May this new month of Elul bring us closer to Hashem, and may we be blessed with a Shabbat of peace, joy, and true spiritual preparation for the coming year.

May we all be written and sealed for a good and sweet new year.

Shabbat Shalom,

Rabbi Yitzi Hein 

Jewish Thought of the Week (08/07/2026)

 

As the Jewish people prepared to enter the Promised Land, Moses shared a message with them that continues to speak to every generation, including ours:

“See, I give you today a blessing and a curse” (Deuteronomy 11:26).

Every word in this short statement matters.

“Blessing” reminds us that there is goodness in the world, placed within our reach.

“Curse” reminds us that there are negative forces we must reject and overcome. Being moral means recognizing the difference between good and bad—and choosing good.

“You” teaches that the choice is ours. We are responsible for what we do with the world placed in our hands.

“Today” tells us that our choices matter now. Their impact is not reserved for some distant future; it begins today.

But the most important word is the first: “See.”

Sight has a certainty that hearing and understanding do not. We may hear something convincing and still have questions. But when we see something ourselves, it becomes real.

That is why the prophets describe the Messianic era as a time of seeing: “Your eyes will see your Master” (Isaiah 30:20), and “All flesh together will see that the mouth of G‑d has spoken” (Isaiah 40:5). The world will not merely believe in G‑d. We will see the Divine truth within everything.

This is the message of the Torah portion Re’eh, which means “See.”

See the blessing. Recognize the goodness of G‑d, the world, and your own soul. The goodness is already there. Open your eyes and see it.

See the curse for what it truly is: a challenge meant to awaken your deepest strength and commitment. Darkness is only the absence of light. When we bring light, the darkness itself can be transformed into blessing.

See yourself. Know who you are: a child of G‑d, given the ability to become His partner in perfecting the world. Many of our limitations begin when we fail to recognize our own potential.

And see today. Do not leave goodness and G‑dliness as abstract ideas. Look for them in the world around you and bring them to light now.

In recent years, the Rebbe repeatedly asked: What remains to be done?

Abraham, Isaac, Jacob, Moses, Aaron, David, Solomon, Elijah, Ezra, Maimonides, the Baal Shem Tov, and generations of Jewish people each did their part to make this world a home for G‑d.

We experienced the Exodus and the Revelation at Sinai. We entered the Promised Land and built the Holy Temple. We studied Torah, spread across the world, endured exile and persecution, and survived the Holocaust.

What remains?

The Rebbe said over 30 years ago that everything is ready.

We only need to open our eyes and see.

So I ask you, dear reader, what does opening your eyes and seeing mean to you?

Email me at
[email protected] - I would love to hear your thoughts.

Shabbat Shalom/Good Shabbos

Rabbi Yitzi Hein

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